ask yourself twice


    Now ask yourself twice did I really think what I thought I did, did I really pursue a new thought bending around some corner where the twice felled gods a(rose) and clambered past the mighty sheets of time and

self conceit not deceiving yourself into a generational arrogance what believes believing its own shit? its own wit,

its own bellicose drama

not an idea, at all in that instance,

but a namby pamby crybaby repetition of the same and copying someone else's ideas.

Not idears, or ideas, but Id eas what's that Id eas?

 Plato stared at the cave long, and enough was past time it's reckoned second soup. Like Christ dying on the cross

right to the teeth his bones dying and crying out,

Lama Lama

 and was Christ jesus the gesso goat? the pain of 5000 years of civilization dormant forgiving and reconciling itself,

Christ first messiah of the sun and the resurrection of all matter across the universe

                 not Jesus the certain identity of a person

but Christ, the Christ the Sign of a new Burst burned in the sun of Future Matter

                                                           and Metaphysical

across                          over the radiant hours of               life of   death          of birth,

                                              and forever going on

                                                  Incomprehensible future

forged in the anthropology of human life and destiny, as it was,  this man of the future  .

                                              Eternal ripped in the becomings of forever




Ask yourself__


As k   your self in the morning if you are an inventor or just another interpreter and imperator of boring 

 pedantic pedagogy or if your ideas awaken the senses and brains bring new ideas

to birth

Ask your_selves how do I become many things in one and a lover to many handy concepts, notions and rich

 lanky thoughts 

                                         and always recognising ideas are not taken over or cop opted

                                 it's people what that happens


                                          You on t he other hand must see to you your ideas shiver!



All the names


 Was I were you? all the names of history?  Was it you Kierkegaard?

   it's where Badiou misses t he mark because precisely cause perhaps he's classical as he says

  not seeing Nietzsche's move outside of the body

                     and into the body without organs

______________________ that's where you gotta Open the doors and Pages

                                                      of Antioedipus to get some explanations




   whatever happened to Kierkegaard? no  one ever seems to talk about him

                               whatever became of the infinite knight of faith?

                         leaping in the same place

                              the invisible being

                        other marvels and amazes of pseudonyms


on the other hand, there's Alain Badiou ('s) lectures on Nietzsche and his take is not what I expected but now that I think o f it, at least what he says about himself, whats interesting is not everyone seeing N the identical manner


Big Bad Alain Badiou's take on Nietsche

_____________________whatever happened to the eternal return?_____________________________________________

Nietzsche - Deleuze .. as always or often

 while looking for something along these lines I came over this video which turns out to be a part of a series of lectures and talks


In Barbara Stiegler's talk she brings up (i've only seen it once but will listening an watching again)
 interesting connections about Apollo and Dionysus which made me think oh

yes  there's that Molar God of  the Sun

Apollo the paranoid

and Dionysus the revolutionary schizo ofthe night and the moon and the mad rays

 of desire__________________and its crazy unpredictable lines

                                                   of escape


Her understanding of Deleuze's take on Apollo the cop is just wrong headed and needlessly critical and academic __ notwithstanding  her nice ish french accent,

 she's just off the beam, __she never connects the Deleuze of Difference and Repetition to the one of A Thousand Plateaus and A/O where it's stated    and polemcially mocked

  about believing in these gods and taking them seriously as if mattered at all!

For Christ's Sake give it a break

No one needs or even wants to hear about the cop (ie the Signifier Apollo or any of that ilk) need ing  their place in the sun,

it's a given

 Molarity does exist already and so does the boring apollo and other cop dead gods.

Her reading on the b.w.o is just too easy, all these late academics are really getting boring, and not atll exciting,

 it's a pity!

I could not listen to the whole talk , it was silly I mean really who gives a rats ass.

Sometimes these people just go round and round in circles they are akin to liteary critics who similar things and endless talk about the meaning of someone's work,


More another time,

                we're sailing




essence -existence


essence __ existence

         ___________________difference and repetition __not drawing a false parallel here but noting

the remarkable similarities,  and the schizo signifiers (which break the analogies 'the likes')

                            the split existence of god's existence,

 (and)  the name of the body,

   suggestion   like petals falling from eternity,



Contre courant - 23 Janvier 17


To our Enemies _Eric Alliez & Maurizio Lazzarato_ link to the work    discussed in the above video 

1. We are living in the time of the subjectivation of civil wars. We did not leave the period of triumph of the market, automation of governmentality, and depoliticization of the economy of debt to go back to the era of “world views” and the conflicts between them. We have entered a time of building new war machines.



John Sellars - Six Theses on Deleuze's Stoicism


Published on 10 Nov 2014
A/V#4.01 2006 Autumn

This paper argues that Deleuze’s relationship with Stoicism goes far beyond his explicit comments on the Stoics in The Logic of Sense and that his philosophy as a whole is marked by a deeper Stoicism. It outlines six points of contact between Deleuze and Stoicism, locating the Stoics within Deleuze’s philosophical genealogy, and noting affinities in the areas of what might be labelled ontology, meta-philosophy, psychology, politics, and ethics.


le concept du désir


Deleuze sur le concept du désir : il conclut sur une approche constructiviste : “je désire dans un ensemble”, “il n'y a pas de désir qui ne coule dans un agencement”, “désirer c'est construire un agencement, c'est construire un ensemble”, quelque chose comme un réseau…



b'end academy dele


end academy  File deleuze which doesnt need to bed one for Fel ix as his work never got recognized anyhow!||||||||||||||||||||||||||||||||||||||||||||||||||||||||


bake yr own feleuze cookies marketing yr own fomputer fomapany of besaire gasket idears as agencements





______________  Gome up with zomething fetter if yr going to greate

 between each becoming a like

   a  dog
                  a desire

______________________D  SOund like a lame cow for gods sake out to the bog it goesChrist!



you're foldin'


you're folding
yr books an blogs
mister deleuze

as the bilge


jesus and pyschoanalysis


  Before the end of the world Jesus knew it was time but not psycho anal ysis but schizo
    the same
as  the


More acome again

__ cause how do you know what is really real  my green eyed Url

  it's the hence of the world as it's flat as a  laid out train? no something like that epic  train and book  .

lover to bloc and wood     .




~ a thou


a thousand little deleuzes 

1 goes this                                                                                                         2 
                                                                                                                         went this



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